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Memory Construction and the Politics of Time in Neoliberal South Korea 李锐 張耳的詩作,囊括畫作般的景致、深藏的意想、內歛的吶喊、節奏的舞動……每首詩,彷彿一個小生態,逐頁翻閱起詩集,宛如看見一個個的新世界。

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張耳的詩作,囊括畫作般的景致、深藏的意想、內歛的吶喊、節奏的舞動……每首詩,彷彿一個小生態,逐頁翻閱起詩集,宛如看見一個個的新世界。

【北京大学心理学系教授李量作序推荐】 作者乔纳森•福斯特长年致力于记忆和记忆障碍领域的研究。这部作品基于数年积淀,堪称佳作,少有一本书能在如此短的篇幅内把记忆讲得如此透彻、有趣。 ——李量 【内容简介】 为什么我们有时记不清上周做了什么,却能记得童年往事,好像它们就发生在昨天?记忆如何存储在我们的大脑中,随着我们长大衰老它们又如何变化?记忆出错时会发生什么,他人能否操纵我们的记忆?这本迷人的小书汇集了心理学和神经学的最新研究成果,回答了上述问题以及关于记忆科学的其他重要问题,告诉我们记忆如何发生作用、为何没有记忆我们便无法生活,甚至教给我们改善记忆力的方法。

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Memory Construction and the Politics of Time in Neoliberal South Korea 李锐 張耳的詩作,囊括畫作般的景致、深藏的意想、內歛的吶喊、節奏的舞動……每首詩,彷彿一個小生態,逐頁翻閱起詩集,宛如看見一個個的新世界。In Memory Construction and the Politics of Time in Neoliberal South Korea Namhee Lee explores memory construction and history writing in post 1987 South Korea. The massive neoliberal reconstruction of all aspects of society shifted public discourse from minjung (people) to simin (citizen), from political to cultural, from collective to individual. This shift reconstituted people as Homo economicus, rights bearing and rights claiming individuals, even

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